Welcome to the APME Memphis 2025 conference. Here, you’ll be able to register for the conference and update your Sched profile. The conference schedule will be available in late spring 2025. At that time, you can view the schedule and select the presentations you’d like to attend. If you have any questions, please visit our conference website or contact us at conference@popularmusiceducation.org We look forward to coming together as a community June 4–7, 2025.
Uncritical habits of mind, institutionalized cultural scripts, and the tools of whiteness contribute to an educational status quo of ‘educational niceness’ that marginalizes culturally and linguistically diverse students. The development of critical consciousness through critical reflection, discourse, inquiry, and action has the power to transform music classrooms by transforming the hearts, minds, and worldviews of the music educators within them. Enacting critical consciousness is characterized by critical reflection, inquiry, discourse, and action involving: (a) critical reflexive work on identity, (b) analysis of power and privilege in macro and micro contexts, and (c) the problematization of taken-for-granted assumptions. McDonough (2009) explained that critically conscious educators demonstrate, quote, “an overall ability to think critically about a variety of issues of power” and embrace “a critical edge in their work.” Kohli et al. (2019) found that “teacher development for critical consciousness must involve cultivating teachers with capacities to recognize, interrogate, and transform injustice.” This session will explore critical consciousness from both a practical and theoretical perspective, guided by the findings of the clinician's autoethnography on critical consciousness in music education. The autoethnographer found three major themes of ‘nice’ dysconsciousness: (a) uncritical habits of mind, (b) institutionalized cultural scripts, and (c) tools of whiteness for maintaining White comfort. Disinvestment from the ‘nice’ White lady identity was a rigorous critically reflexive process that involved: (a) an evolving worldview in which I learned to sit with my own discomfort in order to grow; (b) the deliberate and critically conscious disruption of institutionalized cultural scripts and; (c) resistance to the ideological, emotional, and performative tools of whiteness through enacted critical consciousness.
